The Maids Tragedy is
an Jacobean English Renaissance play. It
is an example of collaborative drama writing, which was common for the
era. Both Francis Beaumont and John
Fletcher are credited as the playwrights and most likely composed this play
around 1610. It premiered at the
Blackfriars Theatre, an in-door private theatre; it also received commission
for performances at court. This play was
written for a more middle and upper class audience target.
In The Maids Tragedy a noblemen
Amintor is engaged to woman Aspatia; however the King, labeled simply as the
King, demands that Amintor marry Evadne instead so as to raise her status to
the court life so that he may continue his affair with her. Evadne refuses to consummate her marriage
with Amintor due to her loyalty to the King.
Melantius, Evadne’s brother and Amintor’s friend, is disgusted by
Evadne’s behaviors and plots to kill the King.
Aspatia, who disappeared after scene 2 in Act 1 reappears in Act 5 scene
3 disguised as her ‘brother,’ she challenges Amintor to a duel in which Amintor
kills her and the two reconcile. Evadne
then enters after stabbing the King and attempts to salvage her marriage with
Amintor. He refuses her and she kills
herself, and so then Amintor takes his own life. Melantius attempts to take his life as well
but he is stopped and so he vows to starve himself to death in prison. The King’s brother Lysippus becomes the new
king and the monarchy and order are restored to the world of the play.
The ideas of absolute monarchy and gender roles are two of the major themes
found in this play. In this play the
King portrays the idea of absolute monarchy and divine right. Lysippus identifies this theme in scene 1 Act
1 with his remark “the breath of kings is like the breath of gods” (1148). The characters of this play do not question
the authority of the King. For example
when Aminor learns that Evadne has a lover he threatens to challenge the person
to a duel, but once he learns that her lover is the King he immediately resigns
to his judgement and says, “what frail man dares lift hand against him? Let the gods speak to him when they please;
till when, let us suffer and wait” (1166).
The idea of absolute monarchy and divine right is prevalent throughout
the play and reinforced by Amnitor’s words and actions. The other main idea of gender reversal is seen
predominantly in Evadne and Amintor. For
this ear women were thought and supposed to uphold the ideals of honor,
loyalty, and fidelity. Amintor reflects
these feminine qualities more than Evadne.
Aminotr is the character who is chaste and obedient in contrast to
Evadne. Evadne aspires for power and is
aware of her sexual power. She is an
honest character in how she views and upholds her own honor code. Evadne goes through a crisis of conscience
that would usually be associated for men, such as Hamlet. She contradicts the silent, chaste, and
obedient status of women. She pushes her
femininity aside in favor of violence and changes her status and declares, “I
am a tiger; I am anything that knows not pity” (1201). This play attempts to aspire chivalric ideals
with absolute monarchy and divine right but in doing so corrupts the ideal of
gender in characters.